Kunzima ukucabanga ngabasizi babantu abahlukahlukene kunamahhashi. Bangakwazi ukuthwala abantu nempahla, basize ukulima umhlaba nokuvuna, banikeze inyama nobisi, isikhumba noboya. Umuntu waqala ukwenza ngaphandle kwamahhashi kuphela engxenyeni edlule yekhulu leminyaka, eseshintshe abangane abanezinyawo ezine ngezimoto ezingadingi i-oats noma uthando lomnikazi.
Ihhashi uhlobo lwebhayoloji elincane kakhulu, futhi lesi silwane sihlale nomuntu muva nje. Kodwa-ke, amahhashi adlale indima ebalulekile ekuthuthukiseni isintu. Abantu beza nezindima ezintsha nezibalulekile kubo, futhi amahhashi abhekana nazo ngokuphelele.
Indima yehhashi ezimpilweni zabantu igcizelelwa yimibono yalo yamasiko. Amahhashi kwakuyizinhlamvu emidwebo nasemisebenzini yezincwadi. Amagama amaningi amahhashi asephenduke amagama asendlini, njengoba enamagama ajwayelekile amaningi anjenge "workhorse" noma "bitug enempilo". Kunenqwaba yezaga nezisho ngamahhashi. Futhi, uma unentshisekelo, ungahlala ufunda okuthile okungaziwa kakhulu ngamahhashi.
1. Amahhashi aqala ukuba yizilwane zasekhaya akwaziwa kuphi futhi nini. Vele, akekho ososayensi ongalokotha aphendule ukuqondisa okunjalo. Ucwaningo lwesimanjemanje olusebenzisa impumelelo ye-paleontology, ukutadisha i-DNA nezinkulungwane zezinsalela zamadlozi nezimpawu zamahhashi akufakazeli lutho. Ama-analogs amahhashi anamuhla, kungenzeka, ayehlala eMelika futhi athuthela e-Eurasia enqamula i-isthmus, manje ehlukanisa iBering Strait. Kepha okuphambene nakho kungenzeka - ama-huskies asukile e-Eurasia aya eMelika, kungani amahhashi ebi kakhulu? Noma isitatimende esinjalo: “Amahhashi ayefuywa eminyakeni eyi-5 noma eyizinkulungwane eziyisithupha edlule. Kwenzeke ndawo thile phakathi kweDniester ne-Altai ”. Uma ubheka ebalazweni, khona-ke “phakathi kweDniester ne-Altai” kunengxenye yezwekazi enezindawo ezahlukahlukene zezulu nezemvelo. Okungukuthi, ngokwesayensi, ihhashi lingahle lifuywe ngamathuba alinganayo ezintabeni, emaqeleni, ezingwadule, emahlathini amancane, emahlathini axubene nase-taiga. Kepha ucwaningo lwesayensi aludingi isimangalo esinjalo.
2. Umsebenzi wokuqala ngqa wamahhashi, ukukhuliswa kwawo nokunakekelwa kwawo - "Treatise of Kikkuli". Ibizwa ngegama lombhali futhi yatholwa ekuqaleni kwekhulu lama-20 endaweni yaseTurkey yanamuhla. Umbhalo osezibhebheni zobumba ubhalwe ngombhalo wamaHeti, okungukuthi, ungabhalwa ngo-1800 - 1200 BC. e. Uma kubhekwa lo mbhalo, uKikkuli wayengumfuyi onamava onamava. Akachazi nje ukuqeqeshwa kwangempela kwamahhashi, kodwa futhi nokudla kwawo, ukubhucungwa, ukwakhelwa kwezingubo zokulala nezinye izici zokuzilungisa. AmaHeti asithakasela lesi sivumelwano - sifakiwe emtatsheni wezincwadi wasebukhosini. Owesifazane wamahhashi wase-Australia u-Anne Nyland uvivinye indlela yokuqeqeshwa kwamahhashi eKikkuli futhi wakhombisa ukusebenza ngempumelelo kumahhashi ezinqola.
3. Amahhashi ayimilutha yemihlwathi. Amahhashi athande ukunambitheka kwama-acorn kangangoba awakwazi ukuyeka ukuwadla. Futhi ama-tannins nezinye izinto eziqukethwe ama-acorn zinomthelela omubi esibindini sehhashi, futhi ihhashi lifa ngokushesha okukhulu. Endle, amahhashi asendle nama-oki ngokuvamile awahlali eduzane, kepha izinhlekelele ziyenzeka eziqiwini zikazwelonke. Ngo-2013, eNgilandi, eNew Forest National Park, kwafa inqwaba yamahhashi amahhala. Imbangela yokufa kwaba "isivuno" esikhulu sama-acorn. Eminyakeni ejwayelekile, izingulube zasendle ezihlala epaki kazwelonke zazidla ama-acorn futhi zivimbela amaponi ukuthi angafinyeleli kuwo. Kodwa ngo-2013 kwakukhona ama-acorn amaningi kangangokuba, ngeshwa, "ayenele" esabelweni samahhashi amancane.
4. Umbusi waseRoma uNero "wayeluhlaza". Cha, akazange alwe nesikhutha futhi akazange avikele izinhlobo zezilwane ezingavamile. "UNero" ubeyingxenye yeqembu labalandeli “eliluhlaza”. Laba balandeli babezingela imijaho yamahhashi kwi-hippodrome enkulu ebizwa nge- "Circus Maximus", futhi ukuzibandakanya kweqembu labo kwakukhethwe umbala wezingubo zabo. Kancane kancane, ababambiqhaza, abalandeli babo "abebala" ababebamba izimpande zabo, baqala ukugqoka izingubo zabo ezinemibala ehambisanayo. Ekuqaleni, amaqembu ayencintisana enqabeni yokugwinya nangezibhakela, abese eqala ukuphenduka amandla athile osopolitiki abangawasebenzisa kuzintshisekelo zabo.
5. Sekuyisikhathi eside amahanisi amahhashi engaphelele kakhulu. Isibonelo, ngisho naseGrisi yasendulo naseRoma lasendulo, babengayazi ikhola. Ukusetshenziswa kwejoka esikhundleni sikakhola kwehlise isilinganiso sehhashi "i-thrust-to-weight ratio" ngamahlandla amane. Futhi ucezu lwehhanisi oluyisisekelo, olubonakala ngathi, njengezintambo (izinyawo zilelene nazo), lwavela cishe ngekhulu lesi-5 AD. Iqiniso lokuthi ubufakazi bokuqala bokuba khona kwezinxushunxushu luqala ngekhulu lesi-6 AD. e., kubukela phansi kakhulu isikhundla sezazi-mlando "zendabuko" ezingxoxweni nabasekeli bezinye izinhlobo. Ngaphandle kokuxokozela, noma ngubani oke wazama lokhu kugibela okuyingozi uzokufakazela, kunzima kakhulu ukuhlala esihlalweni. Akubuzwa ukweqa, ukulwa kanye nokubamba okuyisisekelo kokwakheka. Ngakho-ke, zonke izindaba eziphathelene ne-armada yezinkulungwane eziningi zabamahhashi abasindayo zibukeka ziyinganekwane. Impikiswano evusa amadlingozi yayijwayelekile kangangokuba akekho noyedwa okhuluma ngayo ayisebenzi futhi. ERoma lasendulo, lapho kwakhiwa imigwaqo, kwakudingeka ukuthi kubekwe amatshe amade eceleni komgwaqo emabangeni athile - ngaphandle kokusekelwa okunjalo, umgibeli wayengeke akwazi ukugibela isihlalo. Kuzoba khona iziyaluyalu - la matshe abengeke adingeke.
6. IDessrie, kunjalo, hakne, palefroy namanye amagama angatholakala ezincwadini ezikhuluma ngeNkathi Ephakathi akuwona amagama ezinhlobo zamahhashi. Lawa ngamagama ezinhlobo zamahhashi ngokususelwa kumthethosisekelo. Abafuyi abanolwazi banquma ngokushesha ukuthi iyiphi imbuzi engafaneleka kangcono uma isikhulile. U-Destrie wakhuluphala futhi waqeqeshwa ngaphansi kwesihlalo se-knight empini, inkambo leyo yayifana ncamashi nezimoto zamanje zokulwa namabutho - kubo amasosha afika enkundleni yempi, futhi lapho adluliselwa lapho eya khona. IHakne ngamahhashi abalimi, anamandla aphansi, kepha angathobekile. UPalefroy ngamahhashi aqinile ohambo olude. Ukukhetha kwangempela ngokuzalaniswa kwezinhlobo zamahhashi kwaqala ezinsukwini zezinguquko zezimboni, lapho kwakudingeka amahhashi anamandla embonini, futhi ubukhulu bawo, ukungathobeki nokushelela kokuhamba kuyeka ukudlala indima eyinqumayo.
7. IPhalamende lase-Iceland lithathwa njengendikimba emele abantu abadala emazweni aseYurophu - ukwakheka kwayo okokuqala kwakhethwa ngo-930. Inzalo yamaViking ikhethwe yodwa, kuphela abacebile kakhulu abakwazi ukuthutha ukusuka eScandinavia hhayi kuphela ukuhlinzekwa nezinto zasendlini, kodwa futhi namahhashi. Ukuze kugcinwe lesi simo, ngo-982 i-Althing yavimbela ukungeniswa kwamahhashi. Umthetho usasebenza, futhi e-Iceland, lapho kungenzeka khona, kugqokwa imihlambi yamahhashi amancane, ende kunazo zonke ekhula ifike ku-130 cm ekubuneni.
8. Ngaphandle kokunconywa kaningi ngamakhono amahhashi nezindaba ezimayelana nobudlelwano obukhethekile phakathi kwehhashi nomgibeli noma ihhashi nomnikazi, okuhle - ekuqondeni ihhashi - isimo sengqondo ngalo kubantu "abaphucuzekile" kuyinto engajwayelekile. Kumahhashi aqeqeshelwe okokugqoka, kufakwa “insimbi” emlonyeni, uhlelo lwezingxenye zensimbi ezicindezela ulwanga, izindebe, amazinyo nolimi, kuphoqa ukuthi zenze okuthile. Umjaho wamahhashi ukhathele ukuqeqeshwa futhi kufakwe i-doping (kubonakala sengathi kukhona ukulwa naye, kepha le mpi ibhekene nabancintisana kunempilo yezilwane). Ngisho nakulawo mahhashi agitshelwa yizimfundamakhwela, ukuhamba ngehora kungumthwalo omkhulu. Isiphetho samahhashi empi siyaqondakala - bafa emakhulwini ezinkulungwane ngisho nasezimpini ezincane uma kuqhathaniswa. Kepha nangesikhathi sokuthula, amahhashi ayehlekwa usulu ngenhliziyo efanele ukusetshenziswa kangcono. Esikhathini semfashini sombala "kuma-apula" lawa ma-apula afanayo adalwa ngosizo lokusha - okuphindiwe - nge-asidi. Amahhashi asikwe amakhala awo - kwakukhona imfashini yokwakheka okukhethekile kwamakhala, futhi amahhashi omjaho kukholakala ukuthi akwazi ukuphefumula umoya omningi ngale ndlela. Isimo sezindlebe sathuthukiswa ngokusikwa kwazo, futhi iminyaka yayifihlwa ngokuhlanganisa amazinyo nge-chisel ekhethekile. Futhi isithombe sobufundisi bobudlelwano phakathi komuntu nehhashi sichazwa ngokubekezela okumangazayo kwalokhu kwamuva. Uma ihhashi likhombisa ubuhlungu, khona-ke lobu buhlungu abubekezeleleki kuye, cishe buyabulala.
9. Umbono uthandwa kakhulu ukuthi uhlobo lwamahhashi lwase-Arabia luluhle kakhulu futhi lusendulo kakhulu. Kepha, ngokwesibonelo, amahhashi awakhulunywa nhlobo eQuran. Ama-Arabhu ahlala eNhlonhlweni ye-Arabia ayengenawo amahhashi. Ngisho namasosha ama-Arabhu eNkosi uXerxes ayegibela amakamela. Kepha ngokungena kwe-Islam nenkolo yayo yehhashi, izilwane eza ePeninsula yase-Arabia zisuka e-Central naseNtshonalanga ye-Asia zathuthukiswa kakhulu futhi zathola udumo emhlabeni wonke. AbaseYurophu nabo banikele ngesabelo sabo kukho. Phakathi nekhulu le-18 kuya kwele-19 leminyaka, ama-Arabhu aseYurophu ayethathwa njengelungile, futhi igazi lawo lahlanganiswa kuzo zonke izinhlobo ezingaba khona. Umphumela oseceleni - ukwehla kobude obungu-150 cm - waqaphela sekwephuze kakhulu.
10. Esasikubiza ngokuthi "ukulwa nezinkunzi" kungenye yezinhlobonhlobo zomncintiswano phakathi kwenkabi nendoda, ukulwa kwezinkunzi zaseSpain. Futhi kukhona nokulwa nezinkunzi kwesiPutukezi. EPortugal, umlwi wezinkunzi usebenza nenkunzi, ehlezi ehhashini esihlalweni esikhethekile - "a la jineta". Indima yehhashi empini yamaPutukezi inkulu ngokweqile - isiqhwaga sasePortugal asinalo ilungelo lokuhlasela kuqala. Ngakho-ke, ihhashi lakhe kufanele licwebezele futhi lidanse ngendlela yokuthi icasule inkunzi. Futhi akupheleli lapho! Olwa nezinkunzi angalimaza inkunzi kuphela ngokuzivikela. Inhloso yeduel ukusonga inkunzi ukuze iwele. Ngemuva kokuphela kwempi, le nkunzi kungenzeka ihlatshwe phambi kolayini wabahlinzeki bezolimo abafuna ukuhambisa inyama ehlaba umxhwele ezindaweni zabo, noma, uma kwenzeka inqaba ekhethekile, ithunyelwe esizweni.
11. Umbukiso wamanje waseMelika obizwa nge- "rodeo" uvame ukubekwa njengokuvuselelwa kwekhono elidala lokugqoka amahhashi asendle - ama-mustang. Kodwa-ke, akunjalo neze. I-Real mustang dressage ibitholakala kubantu abambalwa kakhulu abangagcini nje ngokuthambisa ihhashi, kepha futhi bazi nendlela yokuthola isilwane. Okudluliswa manje njengokwembatha kuyinhlamba nenkohliso. Konke lokhu ukuphonsa amahhashi asabekayo enkundleni akuhlangene nohlamvu lwesilwane. Ukuthi nje, ihhashi, isikhathi esithile ngaphambi kokudlala, lidonswa kakhulu ngentambo kulokho elihluke kulo nemazi. Futhi ngaphambi nje kokuphuma, baphinde badonse le ntambo ngamandla. Konke okunye ukusabela kwesilwane ebuhlungwini obusabekayo kusuka ekugijimeni kwegazi kuye ezingxenyeni zomzimba ezinomzimba.
12. Emhlabeni wamahhashi omjaho, umbono womuntu wokuxhawulana okuyisithupha ubukeka njengokuhlekisa: cabanga, bonke abantu bayazana ngemuva kokuxhawulwa okuyisithupha! Bonke laba ababambiqhaza ngokwasemfundweni ngokuxhawulana ngezinsuku zemijaho yamaNgisi bangenisa izimpande zamahhashi, bevela kumahhashi amathathu kuphela azalwa maphakathi nekhulu le-18: uHerode (1758), i-Eclipse (1764) noMatcham (1648).
13. Amahhashi abe negalelo elikhulu embonini yezikaqedisizungu. Ama-carousels okuqala kwakungamalingisi abagibeli. Babehlaliswe emahhashini enziwe ngokhuni, babekwa epulatifomu eliyindilinga, futhi baqeqeshelwa ukushaya ilitshe ngomkhonto ekuhambeni. Ama-carousel okuqala kwakungamahhashi. Isekisi lokuqala, elenziwe maphakathi nekhulu le-18 eNgilandi ngubaba nendodana u-Astleys, lalisekelwe emidlalweni yamahhashi. Bonke abanye abadlali besekisi babesetshenziselwa ukunika amahhashi ikhefu. Umgomo wokuqoshwa kwamafreyimu angama-24 wavela ngenxa yokuthi ngo-1872 umbusi wezwe laseMelika iCalifornia uLeland Stanford wanquma ukwenza isiqiniseko sokuthi lapho egijima, yonke imilenze yehhashi kwesinye isikhathi iyaphakama phansi ngasikhathi sinye. Umngani wakhe u-Edward Muybridge wafaka amakhamera angama-24 ubude, wahlanganisa izivalo zawo nemicu eyelulelwe ngaphesheya komgwaqo. Ihhashi eligijimayo lidabule intambo - ikhamera yahamba. Yile ndlela ifilimu yokuqala eyavela ngayo. Abalandeli babazalwane bakaLumière akudingeki baphikisane - iqhawe lefilimu yokuqala yaseFrance laliyiponi. Kodwa-ke, ukuhamba kwehhashi akunamphumela, ngakho-ke ekubonisweni kokuqala kokusungulwa kwabo, abazalwane baseLumiere bakhetha ifilimu ethi "Ukufika Kwezitimela".
14. Indawo yoLwandle i-Atlantic phakathi kwe-30 ne-35 parallels north latitude kwesinye isikhathi ibizwa ngamatilosi njenge "equine latitudes". Kulezi zindawo, ama-anticyclone azinzile ajwayelekile ehlobo - izindawo ezinkulu zokuthula. Imikhumbi yokuhamba ngomkhumbi isuka eYurophu iye eMelika isengozini yokubambeka kulezi zindawo amasonto ambalwa. Uma lokhu kwenzeka, ukuntuleka kwamanzi kwaba nzima kakhulu. Kulokhu, amahhashi ahanjiswa eNew World aphonswa olwandle - amahhashi afa ngokushesha okukhulu ngaphandle kwamanzi. Ngisho nenganekwane yazalwa yokuthi inani lalezi zilwane laqala ukuvuselela eMelika ngaleso sikhathi elingenamahhashi ngamahhashi alahliwe akwazile ukufinyelela ogwini.
15. Umnqobi odumile uFernando Cortez ngo-1524 wasuka endaweni yeMexico yanamuhla eyohlola izindawo ezintsha, cishe waya eHonduras yanamuhla. Kakade usendleleni ebuyela emuva, elinye lamahhashi eqembu lakhe lalimala emlenzeni. UCortez wamshiya nomholi wendawo, ethembisa ukubuyela ezilwaneni. AmaNdiya ayewesaba kakhulu amahhashi ukwedlula abantu abamhlophe, ngakho u-El Morsillo - lelo kwakuyisiteketiso sehhashi elibi - waphathwa ngenhlonipho enkulu. Wanikwa inyama ethosiwe kuphela nezithelo eziyinqaba. Ukudla okunjalo, yiqiniso, kwathumela u-El Morsillo ngokushesha epharadesi lamahhashi. AmaNdiya ayethukile enza umfanekiso wehhashi osayizi wokuphila futhi azama ngazo zonke izindlela ukumjabulisa. Ngo-1617, izindela, ezafika eMelika zizophatha iZwi likaNkulunkulu, zaphahlaza isithombe, kwathi ngemuva kwalokho zakwazi ukuphuma kude namaNdiya ethukuthele ngokuhlambalaza. Futhi izinsalela zehhashi zazigcinwa emathempelini amaNdiya ngekhulu le-18.
16. Amahhashi anomkhuhlane wawo, onezimpawu ezifanayo nezomkhuhlane womuntu - izilwane zithola umkhuhlane bese ziba buthakathaka, amahhashi aphathwa ukukhwehlela, ikhala eligobayo nokuthimula. Ngo-1872 - 1873 kwaqubuka inkinga yezomnotho e-United States ngenxa yomkhuhlane we-equine. Umkhuhlane uthinte amakota amathathu kuwo wonke amahhashi, futhi zonke izinto zokuhamba ezweni zikhubazekile. Ngaphezu kwalokho, inani lokufa, noma ngokusho kokulinganiselwa okuphezulu, belingaphezulu kwe-10%. Futhi-ke iningi lalesi sibalo lalakhiwe ngamahhashi, okuthi, ngokwesaga saseRussia, safa ngomsebenzi. Izilwane ezibuthakathaka azikwazanga ukusebenza ngamandla aphelele futhi zafa khona kanye e-harness.
17. Enye yezintandokazi zikaCatherine II kanye nokubulawa kukaPeter III, u-Alexei Orlov akaziwa nje kuphela ngokuhlanganyela kwakhe ekuguqulweni kwenkosi, ukunqoba e-Battle of Chesme kanye nokuthunjwa kweNkosazana Tarakanova. U-Orlov wayebuye abe ngumuntu othanda ukuzalanisa amahhashi. Efa lakhe eduze naseVoronezh, wazala i-Orlov trotter nezinhlobo zamahhashi zaseRussia. Umsunguli wohlobo lwe-trotter, uSmetanka, wathengwa ngama-ruble angama-60,000. Akunangqondo ukuqhathanisa intengo yeSmetanka namahhashi ajwayelekile, abameli bawo ababizayo ababethengisa amashumi ama-ruble amaningi. Nasi isibalo esibonisayo: ngonyaka wokuthengwa kwe-stallion, yonke imboni yezwe yokuzalela amahhashi eRussia ithole ama-ruble angama-25,000. Ngasikhathi sinye, amahhashi wombuso awazange ahlale ngaphandle kotshani nama-oats, abagibeli bamahhashi babeyisihluthulelo sempumelelo yamasosha, futhi iRussia yalwa cishe njalo. Futhi kulo lonke umnotho wezinkulungwane zamakhanda, abasebenzi bezinsizakalo nabaphathi basebenzise imali ephindwe kabili kunonyaka ngezindleko ze-elite stallion. Kodwa-ke, izindleko zeSmetanka zazifaneleke ngokuphelele. Wawa ngokushesha okukhulu - kungaba nje ngenxa yesimo sezulu, noma washaya ikhanda lakhe emgodini wokuphuza (lo mqeqeshi owayenganakwa wayebonakala ezilengisa ngasikhathi sinye). Kodwa-ke, kusukela ku-stallion, kwasala amaduna amane wesilisa nowesifazane oyedwa. Futhi kusukela kulokhu okuncane u-Orlov wakwazi ukuthola uhlobo oluyimpumelelo oluningi.
18. I "troika" edumile yaseRussia yinto esanda kuqanjwa. Kokubili eYurophu naseRussia, inqola ibithwalwa yihhashi elilodwa, noma amaqembu abhanqiwe. I- “troika” yathola ukuthandwa engxenyeni yokuqala yekhulu le-19. Ihhanisi elinjalo lenza izimfuno eziphakeme kakhulu kuzimfanelo zamahhashi nasekhonweni lomqeqeshi.Ingqikithi ye "troika" ukuthi amahhashi asemaceleni, ashayayo kufanele, ngokungathi kunjalo, aphathe, asekele impande, ayivumele ukuthi ithuthukise isivinini esikhulu. Kulokhu, ihhashi eliyimpande ligijimela endaweni engezansi, kanti ihhashi eliboshiwe - ligijima. I- "Troika" yathinta kakhulu abantu bakwamanye amazwe kangangokuba abameleli bakahulumeni waseSoviet babanikeza amahlandla amaningi lapho bevakashele emazweni angaphandle. Omunye ummeleli wezwe langaphandle wayeshiya iRussia e-troika, futhi iqembu lakhe lahamba amakhilomitha ayi-130 ngosuku - ijubane elingakaze libonwe eRussia ngo-1812. Imayelana noNapoleon Bonaparte, yena kuphela "i-troika" eyamsiza ukuphuma ekuphishekeleni iCossacks.
19. IMpi Yomhlaba Yesibili ivamise ukubizwa "ngempi yama-motors" - bathi, hhayi njengaseMpini Yezwe Yokuqala, lapho amaholo andayo ebiza kakhulu. Amasosha uqobo ngawo-1930 ayekholelwa ukuthi abagibeli bamahhashi nokusetshenziswa kwamahhashi empini, uma kungasasebenzi, kwakusondele kakhulu kulokhu. Kodwa-ke kwafika iMpi Yezwe Yesibili, futhi kwavela ukuthi ngaphandle kwamahhashi empini yanamuhla, akukho ndawo. ESoviet Union kuphela, kwalwa amahhashi ayizigidi ezintathu. Inani elilinganayo lamahhashi lalise-Wehrmacht, kodwa kule nombolo kufanele kungezwe abagibeli bamahhashi bezinhlangano eziningi zikaHitler. Futhi kwakungekho ngokwanele amahhashi nabamahhashi! Ngayo yonke imishini yamasosha aseJalimane, i-90% yokufakwa kuyo yenziwa ngamahhashi. Futhi ojenene baseJalimane babheka ukuhlakazwa kwezigaba zamahhashi njengenye yeziphambeko ezibalulekile.
20. Amahhashi amaningi afela empini, kodwa kwacishe kwaba nomonakalo omkhulu ekwakhiweni kwamahhashi aseSoviet ngawo-1950. Ngaphansi kobuholi bukaN.H.Hrushchev, izinguquko eziningi zenziwa ngasikhathi sinye ukuthi kwesinye isikhathi zazigqagqana zinikeze umphumela wokusebenzisana. Njengoba wazi, ngaleyo minyaka ibutho lehliswa ngenkuthalo nangokungacabangi, futhi ummbila watshalwa ngendlela efanayo nangokungacabangi. Amasosha awazange adinge nje kuphela amakhulu ezinkulungwane zamaphoyisa, kodwa nabamahhashi - uNikita Sergeevich wathola imicibisholo. Ngokunjalo, hhayi abantu kuphela, kepha namahhashi akhululwa ebuthweni. Zingaxhunyaniswa ngokwengxenye nezitshalo ezizalisayo, ngokwengxenye kwezolimo - isipiliyoni sezinguquko ekuqaleni kwekhulu lama-20 nelama-21 sikhombisile ukuthi noma kunjalo kwakukhona umsebenzi wamahhashi emaphandleni. Kepha amahhashi, njengoba wazi, adinga ukondliwa ngama-oats. Akunakwenzeka ukwandisa kakhulu indawo ehlwanyelwe ama-oats - ngisho nawo wonke amaphoyisa asevele etshalwe ummbila. Futhi amahhashi ayebekwa ngokoqobo ngaphansi kommese. Yebo, bathatheka kakhulu kangangokuba nezakhamizi zamapulazi ezizalisayo zawela ngaphansi kwesandla esishisayo sabaguquli - ezinye izimboni zavalwa.
