Ubhiya yisiphuzo esasendulo futhi sesimanje kakhulu. Ngakolunye uhlangothi, kulezi zinsuku, izinhlobo ezintsha zalesi siphuzo zivela cishe nsuku zonke. Abenzi abayeki ukwenza izinhlobo ezintsha zikabhiya emzabalazweni wemakethe enokuncintisana okukhulu, amandla ayo alinganiselwa emakhulwini ezigidigidi zama-euro eYurophu kuphela.
Izimo eziningi ezimangazayo, ezihlekisayo, futhi kwesinye isikhathi eziyimfihlakalo zihlobene nomlando kabhiya. Lokhu akumangazi - ukwakheka kokuma kwayo kukhulu kakhulu, amakhulu ezinkulungwane zabantu abenza ukuphuza, kanti izigidigidi ziphuza ubhiya. Ngobukhulu obukhulu kangaka, izibalo zokusetshenziswa okomile azikwazi ukwehluleka ukukhiqiza amaqiniso athakazelisayo.
1. ICzech Republic isalokhu ingumholi womhlaba wonke othembekile ekuphuzeni ubhiya umuntu ngamunye. Vele, lokhu akusho ukuthi amaCzech awenzi lutho ngaphandle kokuphuza ubhiya ngezikhathi ezithile ukubuphuza - izwe lithola izigidigidi zama-euro ngokuvakasha ubhiya. Noma kunjalo, ubuholi beRiphabhulikhi yaseCzech buhlaba umxhwele - isibalo saleli lizwe sidlula isibalo seNamibia esesikhundleni sesibili (!) Cishe kube yisikhathi esisodwa nengxenye. Abathengi abayishumi abakhulu kakhulu bahlanganisa i-Austria, iJalimane, iPoland, i-Ireland, iRomania, iSeychelles, i-Estonia neLithuania. I-Russia ikleliswe endaweni yama-32 esikalini.
2. Ubhiya mdala kunesinkwa esibhakiwe. Okungenani, imvubelo edingekayo ekubhakeni isinkwa sangempela, esijwayelekile (hhayi amakhekhe enziwe ngofulawa kakolweni) sivele ngemuva kokuphisa ubhiya. Ngokulinganisela okulondolozwa kakhulu, ubhiya ungaphezu kweminyaka engama-8,000 ubudala. Kunoma ikuphi, izindlela zokupheka ezibhaliwe nezincazelo zokwenza ubhiya njengesiphuzo sansuku zonke zisukela maphakathi nenkulungwane yesi-6th BC. e.
EBabiloni Lasendulo, babengazi ukuthi bangahluza kanjani ubhiya futhi babuphuza ngotshani
3. Isimo sengqondo sikabhiya "njengesiphuzo se-plebeian" sihlehlela emuva ezikhathini zeGrisi lasendulo kanye neRoma lasendulo. Amagilebhisi akhula kakhulu kulezo zingxenye, futhi akuzange kube nezinkinga ngewayini. Ibhali okwakwenziwa ngalo ubhiya kwakuwukudla kwemfuyo. Ngesimo sengqondo esifanele sabanikazi bayo kanye le mfuyo kubantu abaphuza isiphuzo esenziwe ngebhali.
4. Iqiniso langaphambilini liyiphikisa ngokuphelele inkolelo yokuthi ubhiya uyimithombo, uhobhosi namanzi. Bathi uMbusi waseBavaria wakhipha isimemezelo esinjalo ngo-1516, futhi kusukela lapho isimemezelo sandisiwe kuphela. Ekuqaleni kwekhulu le-16, uMbusi waseBavaria wayenendawo encane eyayingahlobene neze neBavaria ecebile yanamuhla, lapho kugxilwa khona ingxenye eyodwa kwezintathu zazo zonke izindawo zokupheka utshwala emhlabeni. Ngaphezu kwalokho, ukwazile ukuletha ubumpofu nendlala kubantu bendawo ye-analogue ye-hectare yamanje yaseMpumalanga Ekude. Manje isibalo sabantu sesizosheshe sichazelwe ngomonakalo wesiphuzo esenziwe ngebhali siye empilweni, ngasikhathi sinye izinzuzo zezempilo zamakhekhe ebhali. Izikhathi zazilula ngaleso sikhathi, futhi isikhulu kwakudingeka sinqume amakhanda abaphuza ekhaya ababefuna ukudla isinkwa sikakolweni nokuphuza ubhiya kuma-oats.
UMbusi waseBavaria
5. Abasunguli bebandla lobuKrestu nabo baba negalelo elikhulu kwi-PR emnyama kabhiya. U-Saint Cyril, ngokwesibonelo, akazange adinwe ukwazisa amakholwa esifunda-bhishobhi sase-Alexandria ukuthi isiphuzo esinodaka esiphuzwa abampofu esikhundleni sewayini sasingumkhiqizo wezifo ezingelapheki. Umuntu kufanele acabange ukuthi iwayini lamagilebhisi lalinikezwa njalo futhi ngobuningi obufanele etafuleni lomuntu ongcwele onjalo.
6. Kodwa kubhiya waseBritish Isles, ngokungafani nezwekazi iYurophu neMedithera, kwaba yindlela enhle kakhulu yokwenza ubuKrestu. Kwakudingeka, ngokwesibonelo, ukwazisa ama-Ireland ukuthi uSanta Patrick uqale ngokuletha ubhiya eziqhingini, njengoba izakhamizi zase-Emerald Isle zigijimela ukubhalisa okholweni lobuKristu ngemindeni yonke - ngabe kube noNkulunkulu onjalo ongavumeli nje kuphela, kodwa oncoma ukusetshenziswa kotshwala. Kwabe sekuvela ukuthi uPatrick wakwenqabela ngokuphelele ukusetshenziswa kotshwala, okulinganisa abantu nemfuyo, kepha kwase kwephuze kakhulu. Abashumayeli base-Ireland baqala ukuphatha ukukhanya kobuKristu kanye nomkhuba wokuphuza ubhiya kulo lonke elaseNyakatho Yurophu.
USanta Patrick ngokusho kwabathandi bakabhiya: kokubili i-clover nengilazi
7. "Iwayini - ubhiya - i-vodka" emthathu emifanekisweni ifanekisela kahle isimo sezulu sase-Europe. Emazweni aseningizimu njenge-Italy, iFrance noma iSpain, iwayini lidliwa kakhulu. Isimo sezulu lapha asivumeli kuphela ukondla, kepha futhi nokukhulisa amagilebhisi angenamsebenzi ngokuphelele ngokusuka ekusindeni. Ngasenyakatho, isimo sezulu siba sibi ngokwengeziwe, kepha sivumela insalela yokusanhlamvu okudingekayo ukuthi ithuthwe ukukhiqiza ubhiya. Kulokhu kwavela ukuthandwa kukabhiya eBelgium, eBrithani, eHolland naseMpumalanga Yurophu. ERussia, ubhiya wawudumile ikakhulukazi ezifundeni eziseningizimu (yize noma iNovgorod yayidume ngabaphisi bezinkukhu) - ngokuya ngasenyakatho, kwakudingeka iziphuzo ezinzima kakhulu ukudiliza amafutha adliwayo, kanti ubhiya kwakuyisiphuzo sezingane. Futhi ngisho namanje, uma ngikhuluma iqiniso, ubhiya enkampanini yamadoda kuvame ukufudumala ngaphambi kwedili elibucayi.
8. Ubhiya ongakapheli nowamabhodlela ayafana - akekho noyedwa ozofaka ulayini ohlukile endaweni yokuphisa utshwala enomthamo wamahektha ayi-1 kabhiya. Umehluko ungaba kuphela kungakanani i-bartender angazisoli ngayo lapho ufaka ibhodlela.
9. "Enkathini Emnyama" ubhiya wawuluphawu lokuhweba lwezindela njengoba kwakukhala insimbi. Ukulandela isibonelo sesigodlo esikhulu sezindela saseSaint-Gallen, esisendaweni yaseSwitzerland yanamuhla, izindawo zokuphuza utshwala ezintathu zamiswa ezindlini ezinkulu zezindela: ukuze zisetshenziselwe zona, izivakashi ezihloniphekile nabantu abavamile-ama-pilgrim. Kuyaziwa ukuthi ubhiya owenzelwe wena ubuhlungiwe; ubhiya ongacwengekile ubulungele nezivakashi. Igama "Monastic" eYurophu liphathwa ngendlela efanayo negama elithi "cognac" - yizindela ezithile kuphela nezinkampani ezisebenzisana nazo ezingabiza imikhiqizo yazo ngokuthi "Ubhiya wezindela".
Indawo yokuphisa izindela eCzech Republic
10. Ubhiya wandisa ukukhiqizwa kobisi kubantu besifazane abancelisayo. Lokhu kwaziwa isikhathi eside, futhi iqiniso liqinisekiswa ngucwaningo lwesimanje. Ukukhiqizwa kobisi kuthonywa yi-betaglucan ye-carbohydrate, etholakala kuzo zombili i-oats nebhali. Ngasikhathi sinye, inani lotshwala kubhiya aluthinti nganoma iyiphi indlela ukukhiqizwa kwe-betaglucan, ngakho-ke, ukuze umama ongumhlengikazi abe nobisi oluningi, ungaphuza ubhiya ongewona utshwala.
11. Yize ayedume njengomuntu ozincisha izinto futhi waba umfel 'ukholo, umsunguli wenkolo yamaProthestani, uMartin Luther, wayephuza kakhulu. Waphikisana ngqo ezintshumayelweni zakhe ukuthi kungcono ukuhlala endaweni yokucima ukoma enemicabango yesonto kunokuhlala esontweni enemicabango kabhiya. Ngesikhathi uLuther eshada, umndeni wakhe wawusebenzisa ama-guilder angama-50 ngonyaka ngesinkwa, ama-guilder angama-200 ngonyaka ngenyama, nama-guilder angama-300 ngonyaka kubhiya. Ngokuvamile, amazwe aseJalimane akhiqiza amalitha kabhiya angama-300 umuntu ngamunye ngonyaka.
UMartin Luther ubonakala ecabanga ngakho
12. UPeter the Great, evakashele eNgilandi, wabona ukuthi cishe bonke abasebenzi basezikebheni zemikhumbi babemude futhi beqinile, futhi bonke baphuza i-porter. Esexhumanise la maqiniso, waqala ukungenisa ubhiya waseNgilandi kubasebenzi basezindaweni zemikhumbi eSt. Umbusi wesikhathi esizayo uqobo, kungaba eNgilandi noma ekhaya, wayengabuthandi kakhulu ubhiya, ekhetha iziphuzo ezinamandla. UPeter uhlele ukufaka esikhundleni kancane i-vodka edliwe kakhulu ngeziphuzo ezinamandla, kufaka phakathi ubhiya. Kodwa-ke, ukwakheka okunengqondo maqondana noquqaba eRussia akusebenzi kaningi. Ubhiya waqala ukuphuza kakhulu futhi ngenjabulo, futhi ukusetshenziswa kwevodka kwakhula kuphela. Futhi iziphathimandla zaseRussia bezilokhu zesaba kakhulu ngenkuthalo ukulwa ne-vodka - kwakusho kakhulu isabelomali.
13. Cishe indaba yabaseshi yenzeke kubhiya owawuphekwe e-Ossetia ngenkathi uGrigory Potemkin eyintandokazi yoMbusi uCatherine. Ezinye zezicukuthwane zilethe uPotemkin ngamabhodlela ambalwa kabhiya wase-Ossetian. Intandokazi enamandla amakhulu yasithanda isiphuzo. UPotemkin, owayengakujwayele ukubala imali, wayala abenzi botshwala ukuba bathuthelwe eSt. Petersburg kanye nemishini yabo nezinto zabo. Izingcweti zilethwe enyakatho neRussia, ngonembeza baqala ukuphuza ubhiya futhi ... akukho okwavela. Sizamile konke ukuhlanganiswa kwezithako, ngisho namanzi alethwe eCaucasus - akukho okusizile. Imfumbe isalokhu ingaxazululiwe kuze kube manje. Futhi e-Ossetia bayaqhubeka nokwenza ubhiya wendawo.
14. Ochwepheshe beSofa-izazi (njengoba isayensi kabhiya ibizwa kanjalo) bathanda ukukhuluma ngokuthi bonke ubhiya sebuyimpuphu. Okuvamile, ubhiya ofanele uphekelwa kuphela ezindaweni ezimbalwa zokuphekela utshwala, okuyiqiniso, ukuthi uchwepheshe uhambele kuzo. Eqinisweni, kuku-microbreweries lapho kukhishwa khona imithombo eminingi, impuphu efanayo. Ukusetshenziswa kwayo kukuvumela ukuthi usheshise inqubo yokwenza utshwala - izigaba ezintathu ziphonswa ngaphandle kwale nqubo ngasikhathi sinye: ukugaya impahla eluhlaza, ukuyisanganisa (ukuthela amanzi ashisayo) nokuhlunga. Impuphu imane ihlanjululwe ngamanzi, iyabiliswa, iyabila, iyahlungwa ithelwe. Ngokombono, inenzuzo, kepha empeleni, ukukhishwa kwemithombo kubiza izikhathi eziningana kunemithombo yemvelo, ngakho-ke ukusetshenziswa kwayo ekukhiqizeni ngobuningi ubhiya akunanzuzo.
15. Amandla kabhiya ancike kuphela emcabangweni womenzi. Uma ungazinaki izinhlobo zesimanje ezingezona ezotshwala, ubhiya wethenda kakhulu kufanele waziwe njengobhekwe eJalimane ngo-1918. Ngokusobala, ekukhumbuleni ukwehlulwa eMpini Yezwe Yokuqala, omunye wabapheki bamaJalimane waphuza izinhlobo ezahlukahlukene amandla azo angafinyeleli ngisho ku-0.2%. Futhi amaScots athambekele ekuphuzeni utshwala obuhlanekezelwe, kodwa kunalokho ubhiya owomile onamandla angama-70%. Ayikho i-distillation - balinda nje amandla kabhiya ojwayelekile ukuba ande ngenxa yokuhwamuka kwamanzi.
16. Ukweqisa kuyibhizinisi elinenzuzo, futhi ezimweni zokubuswa wedwa - kunenzuzo ephindwe kabili. Kepha isifiso sokulawula imakethe singadlala ihlaya elinonya ebhizinisini elinenzuzo enkulu. Ngekhulu le-18, edolobheni laseTartu, ngaleso sikhathi elaliyingxenye yoMbuso WaseRussia, kwakukhona izinhlangano ezimbili zabaphisi - esikhulu nesincane. Kuyacaca ukuthi kwakungekho mbuzo ngobuhlobo noma ukubambisana phakathi kwabo. Ngokuphambene nalokho, izinhlangano zahlasela izinhlaka zokuphatha ngezikhalazo nangezinhlamba. Ekugcineni, abaphathi bakhathala ngalokhu, futhi bahoxisa izimvume zokupheka ubhiya, ezazinazo zombili izinhlangano. Ilungelo lokuphuza lalinikezwa abafelokazi nezintandane ezazingenayo imithombo yemali engenayo. Kuyiqiniso, injabulo enjalo yentandane yathatha iminyaka eyi-15 kuphela - ngenxa yenguquko elandelayo, kwethulwa amalayisense okuphuza, ingxenye yezindleko zawo eya kwabampofu.
17. Ubhiya obandayo unambitheka ngokufana nofudumele (kufudumele okunengqondo, kunjalo). Inganekwane mayelana nokunambitheka kukabhiya obandayo isuselwa ekuzweleni komuntu oshisayo - kulokhu, inkomishi kabhiya obandayo idlula yonke ingcebo yomhlaba. Kodwa ngisho nasezingeni lokushisa lika-15 ° C, ubhiya ugcina ukunambitheka kwawo.
18. Yize inqubo yokugcotshwa kwegama iqanjwe ngoLouis Pasteur, akazange ayiqambe. EMpumalanga, eJapan naseChina, bekudala kwaziwa ukuthi ukushisa kwesikhashana kukuvumela ukuthi wandise impilo yeshalofu yokudla isikhathi eside. UPasteur wandisa le ndlela yokwelapha ukushisa kuphela. Ngaphezu kwalokho, ucwaningo lwakhe, izithelo zalo ezisetshenziswe ngenkuthalo ekukhiqizeni ubisi nemikhiqizo yalo yokucubungula, lwalubhekiswe kubhiya kuphela. UPasteur, owayengakaze aphuze ubhiya uqobo, waphupha ngokuthatha ubuholi emakethe kabhiya eJalimane. Kuze kube manje, wathenga indawo yokuphisa utshwala futhi waqala ukwenza ucwaningo. Ngokushesha okukhulu, usosayensi wafunda indlela yokwenza imvubelo kabhiya ngokushesha kunabanye abenza utshwala. UPasteur wenza ubhiya cishe ngaphandle kokungena emoyeni. Ngenxa yokubona kwakhe nokuhlola kwakhe, uPasteur washicilela incwadi ethi "Beer Study", eyaba yincwadi eyinkomba yezizukulwane zabaphisi. Kepha uPasteur akazange akwazi "ukuhambisa" iJalimane.
19. Kwaphela iminyaka eyi-15 ekupheleni kwekhulu le-19, uJacob Christian Jacobsen noCarl Jacobsen - ubaba nendodana - balwa nemincintiswano efana nempi ngaphansi komkhiqizo weCarlsberg. Indodana, eyayiphethe indawo ethengisa utshwala ehlukile, yayikholelwa ukuthi uyise wayenza konke okungahambi kahle. Bathi, uJacobsen Sr. akakwandisi ukukhiqizwa kukabhiya, akasebenzisi izindlela zesimanje zokukhiqiza ubhiya nokuthengisa, akafuni ukubhodlela ubhiya, njll. Ngokuthukuthela kukayise, uCarl Jacobsen waqamba kabusha indawo yakhe yokuphisa ngokuthi iNy Carlsberg, noSoyuznaya Street, owahlukanisa amafektri amabili, aqanjwe kabusha ngokuthi yiRue Pasteur. Isikhathi esithile, izihlobo zancintisana nosayizi wamapuleti akhombisa igama elifanele, ngokombono wabo. Ngakho konke lokhu, inani lokuthengiswa kukabhiya kanye nemali engenayo bekulokhu kukhula njalo, okuvumela abakwaJacobsens ukuthi baqoqe amaqoqo amahle kakhulu wezinto zakudala. Okuxakayo ukuthi ubaba wabanjwa umkhuhlane obulalayo lapho, ngemuva kokubuyisana nendodana yakhe, baya e-Italy ukuyofumbathisa izinto zakudala ezengeziwe. UKarl waba ngumnikazi webhizinisi yedwa ngo-1887. Manje inkampani yaseCarlsberg isendaweni yesi-7 phakathi kwabakhiqizi bakabhiya emhlabeni.
20. UJacob Christian Jacobsen waziwa nangokuzinikela. U-Emil Hansen, owayemsebenzela, wasungula ubuchwepheshe bokukhulisa imvubelo yomswakama emsulwa esitokisini esisodwa nje. UJacobsen ubengenza izigidi nje ngalolu lwazi. Kodwa-ke, wakhokhela uHansen ibhonasi evulekile futhi wamqinisekisa ukuthi angabunikazi lobuchwepheshe. Ngaphezu kwalokho, uJacobsen uthumele iresiphi yemvubelo entsha kubo bonke ancintisana nabo abakhulu.
21. UFridtjof Nansen waseNorway, odume ngokuhlola kwakhe izindawo ezisemaphethelweni, wabala ngokucophelela isisindo somthwalo womkhumbi ngaphambi kohambo oludumile lwe- “Fram” - kwakulindeleke ukuthi lokho kugasela kuzohlala iminyaka emithathu. UNansen wasiphinda kabili leso sibalo futhi wakwazi ukulinganisa konke akudingayo kumkhumbi omncane. Ngenhlanhla, sasingekho isidingo sokuthwala amanzi - kunamanzi anele e-Arctic, yize esesimeni esiqinile. Kepha umcwaningi, owayenenkani kakhulu ngokuphuza utshwala, wathatha imiphongolo kabhiya eyishumi waya ebhodini - abaxhasi abaphambili bezezimali balolu hambo kwakungabaphisi botshwala, izelamani zakwaRinnes. Ngasikhathi sinye, bebengadingi ukukhangisa - uNansen uthathe ubhiya wahamba naye futhi wabika lokhu emaphephandabeni ngenxa yokubonga. Futhi abazalwane bathola zombili izikhangiso kanye nesiqhingi esiqanjwe ngabo.
[i-caption id = "okunamathiselwe_5127" ukuqondanisa = "ukuqondanisa" ububanzi = "618"]
INansen eduzane ne- "Fram"
22. Ekwindla ka-1914, iMpi Yezwe Yokuqala, njengokungathi, yathatha ikhefu ukuze iqoqe futhi enye inqwaba yezinkulungwane zezisulu. IWestern Front yazinza, kwathi ngoKhisimusi kwezinye izindawo amasosha nezikhulu - emazingeni aphansi, yebo - bavumelana ngohlelo lokuvikela izikhali. Kubukeka njengesimangaliso: amasosha, abekade ehleli odakeni, emiseleni emanzi yonke ekwindla, ekugcineni akwazi ukuqondana nokuphakama kwawo okuphelele ngokubuka okuphelele kwesitha. Entshonalanga yeFrench Lille, abaphathi bamabutho aseBrithani nawaseJalimane, bebona ukuthi amasosha aqala ukuphuza ubhiya ndawonye ezweni elingenamuntu, bavumelana phakathi kwabo i-armistice ngaphambi kwamabili. Amasosha aphuza izingwegwe ezintathu zikabhiya, izikhulu ziphathisana ngewayini. Maye, indaba yaphela ngokushesha. Indawo yokuphisa utshwala, lapho amaJalimane ayelethe ubhiya khona, maduzane yadutshulwa yizikhali zaseBrithani, futhi ezimpini ezalandela kwasinda idlanzana lamaphoyisa edili.
23. Umsebenzi wezepolitiki ka-Adolf Hitler wayexhunyaniswe ngqo nobhiya, noma-ke, nobhiya. Ngemuva kweMpi Yezwe Yokuqala, amahholo obhiya aseJalimane aphenduka uhlobo lwamakilabhu - bamba noma yimiphi imicimbi oyifunayo, ungakhohlwa ukuthenga ubhiya, futhi akudingeki ukhokhele imali yerenti yehholo. Ngo-1919, uHitler, ehholo likabhiya laseSternekerboi, wahlaba umxhwele amalungu e-German Workers 'Party ngenkulumo ngeJalimane elinobunye futhi elinamandla. Wamukelwa ngokushesha eqenjini. Ngemuva kwalokho ibinamalungu amaningi. Ngemuva konyaka, i-Fuhrer yesikhathi esizayo yaqala ukuhola ukuxokozela kweqembu, futhi umhlangano weqembu wawusudinga ihholo likabhiya iHofbräuhause, elingahlalisa abantu abangu-2 000. Umzamo wokuqala wokuvukela umbuso wamaNazi ubizwa ngeBeer Putsch. UHitler uyiqale ngokudubula isibhamu ophahleni lwehholo likabhiya iBürgerbrückeller. Kuwo lo msebenzi wobhiya kanye nempilo kaHitler ingaphela ngo-1939, kepha uFuhrer washiya ihholo okwemizuzu embalwa ngaphambi kokuqhumisa isiqhumane esinamandla esasitshalwe kolunye lwezinsika.
24. Uma abasubathi bekhulu lokuqala lamashumi amabili babetshelwa ngempi yamanje yokulwa nokusetshenziswa kwezidakamizwa, bangahle babize umbalisi ngesilima.Ukuphela kwekhulu elidlule kuphela lapho odokotela bavumile ukuthi abasubathi kusamele bangaqinisi amandla abo ngotshwala obunamandla phakathi nomncintiswano. "Ubhiya kuphela!" - leso kwakuyisinqumo sabo. Abagibeli bamabhayisikili eTour de France babephethe amabhodlela hhayi ngamanzi, kodwa nangobhiya. Ukwephula abagibeli bamabhayisikili kungenzeka ukuthi bama isikhashana endaweni yobhiya. Ngenkathi u-bartender wayegcwalisa ingilazi ngesiphuzo esibandayo, kwakwenzeka ukuthi ubheme, uhleli ezitebhisini zokungena. Ku-1935 Tour, uJulien Moineau wasizakala ngokuthi umenzi kabhiya wabeka amatafula ngamakhulu amabhodlela kabhiya obandayo eceleni kwethrekhi. Ngenkathi i-peloton igcwalisa izisu namaphakethe abo ngobhiya wamahhala, uMouaneau ungene ekuholeni imizuzu engu-15 waqeda yedwa. Ephuza ubhiya obuklonyeliswe kowinile, uMoineau ubheke phezulu kwizimbangi eziqedayo.
25. Ngisho nokuhlaziywa okuyinqwaba kokubuyekezwa mayelana nokudla okulula okungahle kuboniswe kukhombisa ubhiya: basidla lesi siphuzo nakho konke okuthunyelwe nguNkulunkulu. Ungadla ubhiya futhi ubumnandi, unamafutha futhi awunamvubelo, womile futhi unamanzi amaningi. Isiphuzo sikabhiya sokuqala kunazo zonke sibonakala njengamantongomane ase-Uzbek, enziwe ngesisekelo sezinhlamvu zamabhilikosi. Imbewu iyasuswa ku-rind, isikwe futhi ifafazwe ngosawoti omuhle. Ngemuva kwalokho ziyomiswa kaningana, zigezwe futhi zifudunyezwe. Amantongomane alungiselelwe ngale ndlela angasetshenziswa nganoma yiluphi uhlobo lukabhiya. I-Rettich, itheniphu ende ekhethekile enikezwe eJalimane, nayo kufanele ifakwe ku-snacks hit parade. Umthandi wangempela wobhiya waseJalimane ufaka ummese okhethekile onensingo engaba ngamasentimitha amabili emgodleni webhande lakhe. Ngalo mmese, itheniphu isikwa ibe yindilinga eyodwa ende. Bese beyisa usawoti, balinde ukuthi kuphume ujusi, bese beyidla nobhiya.
