Imizwa yomona - yilokhu abantu abaningi abajwayelene nakho ngezinga elithile. Amandla okubhubhisa alo muzwa kungenzeka futhi ahlangabezwa ngabaningi kubo, yize kungebona bonke abakulungele ukukuvuma. Ngemuva kwakho konke, umona yinto ejabha.
Imizwa yomona
Umona - Lo ngumuzwa ovelayo maqondana nomuntu onokuthile (okubonakalayo noma okungabonakali) umona afuna ukuba nakho, kepha angenakho.
Ngokusho kweDahl Dictionary, umona "ukucasula okuhle noma okuhle komunye umuntu," umona usho "ukuzisola ngokuthi yena akanakho lokho omunye anakho."
USpinoza uchaze umona ngokuthi "ukungajabuli ngokubona injabulo yomunye umuntu" kanye "nokuzijabulisa ngebhadi lakhe."
"Umona ungukubola kwamathambo," kusho uSolomon the Wise, kanye noMbhishobhi wokuqala waseJerusalema, uJacob, uxwayisa ngokuthi "... lapho kukhona umona, kukhona isiyaluyalu nakho konke okubi."
Izibonelo zomona
Ngezansi sizobheka izibonelo zomona, ezikhombisa ngokusobala ukuthi umona uyilimaza kanjani impilo yomuntu.
Silethela kuwe imifanekiso emi-5 ehlakaniphile ngomona.
UKUKHETHA ISIPHAMBANO
Ngesinye isikhathi umona wangena enhliziyweni yomuntu ongenacala. Wayesebenza kanzima nsuku zonke, kodwa imali ayitholayo yayanele ukuthi ondle umndeni wakhe ngokulambisa. Ophikisana naye wayehlala umakhelwane ocebile owayenza ibhizinisi elifanayo, kepha waphumelela kakhulu emsebenzini wakhe. Wayenemali enkulu futhi abaningi beza kuye bezocela imali mboleko. Vele, lokhu kungalingani kwamcindezela umuntu ompofu, futhi wazizwa engenacala ngokungafanele.
Ngemuva kokuqhubeka nokucabangisisa, walala ubuthongo. Manje uphupha ukuthi umi phansi kwentaba, futhi ikhehla elithile elihloniphekayo lithi kuye:
- Wozani emva kwami.
Bahamba isikhathi eside, lapho ekugcineni befika endaweni lapho kwakunezinhlobonhlobo ezinkulu zazo zonke izinhlobo zeziphambano. Zonke zazingosayizi abahlukene futhi zenziwe ngezinto ezahlukene. Kwakuneziphambano zegolide nezesiliva, ithusi nensimbi, amatshe nezinkuni. Umdala uthi kuye:
- Khetha noma yisiphi isiphambano osifunayo. Ngemuva kwalokho uzodinga ukuyikhuphukela esiqongweni sentaba oyibone ekuqaleni.
Amehlo endoda ayakhanya, izintende zezandla ziyajuluka, futhi yahamba ngokungabaza yaqonda esiphambanweni segolide, esikhanya kakhulu elangeni futhi sazikhanga ngobukhazikhazi baso nobuhle baso. Ngesikhathi esondela kuyo, ukuphefumula kwakhe kuyashesha futhi wakhothama ukuze akuthathe. Kodwa-ke, isiphambano kwavela ukuthi sasinda kangangokuba indoda elula empofu, noma ngabe izame kanzima kangakanani ukusiphakamisa, yehluleka ngisho nokuyihambisa.
- Uyabona-ke ukuthi lesi siphambano sinamandla kakhulu kuwe, - umdala uthi kuye, - khetha esinye.
Ngokushesha ebheka phezu kweziphambano ezazikhona, indoda empofu yabona ukuthi isiphambano sesibili esibaluleke kakhulu kwakuyisiliva. Kodwa-ke, wayiphakamisa, wathatha isinyathelo esisodwa, wawa masinyane: isiphambano sesiliva naso sasinzima kakhulu.
Kwenzeka okufanayo nangeziphambano zethusi, zensimbi nezamatshe.
Ekugcineni, le ndoda yathola isiphambano esincanyana sokhuni, esasilele eceleni kungabonakali. Uyilingana kahle kangangoba indoda empofu yamthatha ngomoya ophansi yamyisa esiqongweni sentaba, njengoba umdala asho.
Umngane wakhe waphendukela kuye wathi:
- Manje ngizokutshela ukuthi hlobo luni lweziphambano osanda kulibona. Isiphambano segolide - lesi yisiphambano sobukhosi. Ucabanga ukuthi kulula ukuba yinkosi, kepha awazi ukuthi amandla asebukhosini angumthwalo osinda kakhulu. Isiphambano sesiliva - lesi yisabelo sabo bonke abaphethe. Kusinda kakhulu futhi akuwona wonke umuntu ongakwehlisa. Isiphambano sethusi - lesi yisiphambano salabo uNkulunkulu abathumele ingcebo empilweni. Kubukeka kuwe ukuthi kuhle ukuceba, kepha awazi ukuthi abazi ukuthula noma imini nobusuku. Ngaphezu kwalokho, abacebile kuzofanele banikeze umlando wokuthi bayisebenzisa kanjani ingcebo yabo empilweni. Ngakho-ke, impilo yabo inzima kakhulu, yize phambilini ububabheka njengenhlanhla. iron Isiphambano - lesi yisiphambano sabantu bezempi abavame ukuhlala ezimeni zasensimini, babekezelele amakhaza, indlala nokwesaba ukufa njalo. Itshe eliwela - lokhu kuyisabelo sabathengisi. Babonakala kuwe bengabantu abaphumelelayo nabajabulayo, kepha awazi ukuthi basebenza kanzima kanjani ukuthola ukudla kwabo. Futhi-ke kukhona amacala lapho, etshale imali ebhizinisini, elahlekelwa ngokuphelele yikho konke, asala ebuphofini ngokuphelele. Futhi lapha isiphambano sokhuniebibonakala kuwe ilula kakhulu futhi ifanelekile - lesi yisiphambano sakho. Ukhale ngokuthi othile uphila kangcono kunawe, kepha awukwazanga ukuqonda isiphambano esisodwa, ngaphandle kwesakho. Ngakho-ke, hamba, futhi kusukela manje ungakhonondi ngempilo yakho futhi ungafisi muntu. UNkulunkulu unikeza wonke umuntu isiphambano ngokwamandla akhe - okungakanani umuntu angakuthwala.
Emazwini okugcina omdala, indoda empofu yavuka, futhi ayiphindanga yaba nomona noma yakhonona ngesiphetho sayo.
ESITOLO
Futhi lokhu akuwona umfanekiso, ngoba isehlakalo sangempela esivela empilweni sithathwa njengesisekelo. Lesi yisibonelo esivelele somona, ngakho-ke besicabanga ukuthi kufanelekile lapha.
Ngesinye isikhathi indoda yaya esitolo iyothenga ama-aphula. Thola isigaba sezithelo futhi ubona ukuthi kunamabhokisi amabili kuphela ama-apula. Ukhuphukele kwelinye, futhi ake sithathe ama-apula amakhudlwana futhi ahle ngokwengeziwe. Uyakhetha, futhi ekhoneni leso lakhe uqaphele ukuthi izithelo ezisebhokisini elilandelayo zibukeka kahle. Kepha kukhona umuntu ome lapho, futhi uyakhetha.
Uyacabanga, manje leli khasimende lizohamba futhi ngizothatha ama-apula amahle. Uyacabanga, kepha yena uqobo ume, adlule izithelo ezisebhokisini lakhe. Kodwa-ke kudlula imizuzu embalwa, futhi namanje akalishiyi ibhokisi linama-apula amahle. "Ungakanani, - le ndoda ayicasukile, kodwa inquma ukulinda isikhashana." Kodwa-ke, enye imizuzu emihlanu iyadlula, futhi yena, sengathi akwenzekanga lutho, uyaqhubeka nokuzula ebhokisini ngama-apula amahle kakhulu.
Lapho-ke ukubekezela kweqhawe lethu kuyaphela, bese ephendukela kumakhelwane wakhe ukuze amcele kabukhali ukuthi amvumele athathe ama-aphula amahle. Kodwa-ke, ephendula ikhanda, ubona lokho ngakwesokudla ... isibuko!
LOG
Esinye isibonelo somona, lapho lo muzwa olimazayo ubhubhisa impilo yomuntu onomona obenakho konke ukujabula.
Abangane ababili babehlala kwamakhelwane. Omunye wayempofu, kanti omunye wathola ifa elikhulu kubazali bakhe. Ngelinye ilanga ekuseni indoda empofu yeza kumakhelwane wayo yathi:
- Unayo i-log eyengeziwe?
- Impela, - yaphendula indoda ecebile, - kepha ufunani?
"Udinga isigodo senqwaba," kuchaza indoda empofu. - Ngakha indlu, futhi ngilahlekelwe yinqwaba eyodwa vo.
“Kulungile,” kusho umakhelwane ocebile, “Ngizokunikeza u-log mahhala, ngoba nginezinto eziningi.
Indoda empofu ebijabule ibonge iqabane layo, yathatha isigodo yaqeda ukuqeda ukwakha indlu yayo. Ngemuva kwesikhashana, umsebenzi waqedwa, futhi indlu yaphumelela kakhulu: yinde, yinhle futhi ivulekile.
Wahlunga ukucasuka komakhelwane ocebile, weza kulo mpofu waqala ukubiza ugodo lwakhe.
- Ngikunika kanjani logi, - umngane ompofu wamangala. “Uma ngiyikhipha, indlu izowa. Kepha ngingathola isigodo esifanayo emzaneni bese ngikubuyisela kuwe.
- Cha, - uphendule umona, - Ngidinga eyami kuphela.
Futhi njengoba ingxabano yabo yayinde futhi ingenazithelo, banquma ukuya enkosini ukuze ikwazi ukwahlulela ukuthi ngubani kubo owayeqinisile.
Isicebi sithathe enye imali sahamba nayo emgwaqeni, uma kungenzeka, umakhelwane wayo ompofu wenza irayisi elibilisiwe wathatha izinhlanzi. Endleleni, babekhathele futhi belambe kakhulu. Kodwa-ke, babengekho abathengisi abaseduze ababekwazi ukuthenga ukudla, ngakho-ke indoda empofu yaphana ngesicebi ngelayisi nenhlanzi yayo. Kuthe kusihlwa bafika esigodlweni.
- Yiliphi ibhizinisi ofike nalo? Kubuza inkosi.
- Umakhelwane wami uthathe ugodo kimi futhi akafuni ukulubuyisela - isicebi saqala.
- Kwakunjalo? - umbusi waphendukela kumuntu ompofu.
“Yebo,” ephendula, “kodwa lapho sihamba lapha, udle irayisi nenhlanzi yami.
“Uma kunjalo,” kuphetha inkosi, ikhuluma nale ndoda ecebile, “mayibuyisele kuwe ugodo lwakho, wena uyinike irayisi nenhlanzi.
Babuyela ekhaya, indoda empofu yakhipha isigodo, yaletha kumakhelwane yathi:
- Ngibuyisele kuwe ugodo lwakho, manje lala phansi, ngifuna ukuthatha ilayisi lami nenhlanzi kuwe.
Isicebi sathuka kakhulu futhi saqala ukububula ngokuthi, bathi, isigodo ngeke sisabuyiselwa.
Kepha indoda empofu yayimile.
- Yiba nomusa, - bese isicebi siqala ukubuza, - Ngizokunika uhhafu wemali yami.
“Cha,” kuphendula lo makhelwane ompofu, ekhipha insingo ephaketheni lakhe eya kuye, “Ngidinga kuphela irayisi nenhlanzi yami.
Ngokubona ukuthi lolu daba seluthathe ithuba, lo muntu ocebile wamemeza ngokwethuka:
- Ngizokunika konke okuhle, ungangithinti!
Ngakho-ke ompofu waba yindoda ecebe kakhulu emzaneni, futhi abacebile abanomona baphenduka isinxibi.
BUKA NGAPHANDLE
Indoda ibishayela ngemoto enhle yakwelinye izwe futhi ibukele lapho indiza enophephela emhlane indiza phezu kwakhe. “Cishe kuhle,” kucabanga yena, “ukundiza emoyeni. Azikho isiminyaminya, azikho izingozi, ngisho nedolobha, shazi ... ".
Insizwa yaseZhiguli ibishayela eduze kwemoto yangaphandle. Wayibheka ngomona le moto yakwelinye izwe wacabanga: “Kuhle kanjani ukuba nemoto enjalo. Ibhokisi linama-othomathikhi, linomoya opholile, izihlalo ezintofontofo, futhi aliphuli njalo emuva kwamakhilomitha ayi-100. Hhayi njengokuphahlazeka kwami ... ”.
Umgibeli webhayisikili wayegibele ngokufana neZhiguli. Ephendulela ama-pedal kanzima, wacabanga: “Konke lokhu kuhle impela, kodwa nsuku zonke awukwazi ukuphefumula amagesi okukhipha umoya isikhathi eside kangaka. Futhi ngihlale ngiza emsebenzini ngijuluka. Futhi uma imvula iyinhlekelele, uzobe ungcolile kusuka ekhanda kuye ozwaneni. Ngabe kwehlukile ngalomfana waseZhiguli ... ".
Lapho-ke indoda yema esitobhini esiseduze, futhi, ibuka umgibeli webhayisikili, yacabanga: “Ukube benginebhayisikili, bekungeke kudingeke ngisebenzise imali emgwaqweni nsuku zonke bese ngiphusha amabhasi agcwele phama. Futhi kuhle empilweni ... ".
Konke lokhu kwabukwa yinsizwa ehleli esihlalweni esinamasondo kuvulandi wesitezi sesi-5.
“Ngiyazibuza,” ecabanga, “kungani lo mfana esitobhini sebhasi engajabule kangaka? Mhlawumbe udinga ukuya emsebenzini ongathandwa? Kodwa-ke angaya noma kuphi, ahambe ... ”.
KABILI OKWENGEZIWE
Enye inkosi yamaGrikhi yanquma ukuvuza izikhulu zayo ezimbili. Ememe omunye wabo esigodlweni, wathi kuye:
"Ngizokunikeza noma yini oyifunayo, kodwa khumbula ukuthi ngizonikeza owesibili okufanayo, kuphela okuphindwe kabili."
Kucabanga isicukuthwane. Umsebenzi wawungelula, futhi njengoba wayenomona kakhulu, lesi simo sasishubiswa iqiniso lokuthi inkosi ifuna ukunika owesibili izikhathi ezimbili ngaphezu kwakhe. Lokhu kwamhlupha, futhi akakwazanga ukunquma ukuthi uzobuza ini kumbusi.
Ngakusasa wabonakala enkosini wathi:
- Mbusi, ngiyale ukuba ngikhiphe iso!
Edidekile, inkosi yabuza ukuthi kungani eveze isifiso esibi kangaka.
- Ukuze, - waphendula isicukuthwane esinomona, - ukuze ukhiphe amehlo womabili womngane wami.
USpinoza wayeqinisile uma ethi:
"Umona uyinto ngaphandle kwenzondo uqobo, ngoba ishwa lomunye umuntu limjabulisa."
