UBlaise Pascal (1623-1662) - isazi sezibalo esivelele saseFrance, umakhenikha, isayensi yemvelo, umbhali nefilosofi. Izincwadi zakudala zesiFulentshi, ongomunye wabasunguli bokuhlaziywa kwezibalo, ithiyori yamathuba kanye ne-geometry ebonakalayo, umdali wamasampula okuqala obuchwepheshe bokubala, umbhali womthetho oyisisekelo we-hydrostatics.
UPascal ungungqondongqondo onekhono ngokumangazayo. Esehlale iminyaka engama-39 kuphela, iningi layo ebigula kakhulu, ukwazile ukushiya uphawu olukhulu kwezesayensi nasezincwadini. Ikhono lakhe eliyingqayizivele lokungena ngaphakathi kwezinto lamvumela ukuba abe ngomunye wososayensi abakhulu kunabo bonke, kodwa futhi wasiza ekuthatheni imicabango yakhe endalweni engafiyo yokubhala.
Kuzo, uPascal walindela imibono eminingi kaLeibniz, P. Beyle, Rousseau, Helvetius, Kant, Schopenhauer, Scheler nabanye abaningi.
Ukuhlonipha uPascal kuthiwa:
- intaba enyangeni;
- iyunithi yokukala ingcindezi nengcindezi (kuma-mechanics) ohlelweni lwe-SI;
- Ulimi lohlelo lwePascal.
- Enye yeyunivesithi ezimbili eClermont-Ferrand.
- Umklomelo Wonyaka Wesayensi YaseFrance.
- Ukwakhiwa kwamakhadi wehluzo weGeForce 10, akhuliswe nguNvidia.
Ukujika kukaPascal kusuka kwesayensi kuya enkolweni yobuKristu kwenzeka ngokuzumayo, futhi ngokwencazelo kasosayensi uqobo - ngesipiliyoni esingaphezu kwemvelo. Mhlawumbe lokhu bekungumcimbi ongakaze ubonwe emlandweni. Okungenani uma kukhulunywa ngabososayensi balesi sibalo.
Umlando kaPascal
UBlaise Pascal wazalelwa edolobheni laseFrance iClermont-Ferrand emndenini kasihlalo wehhovisi lentela, u-Etienne Pascal.
Wayenodadewabo ababili: omncane, uJacqueline, kanti omdala nguGilberte. Umama washona lapho uBlaise eneminyaka emithathu. Ngo-1631 umndeni wathuthela eParis.
Ubuntwana nentsha
UBlaise wakhula eyingane enesiphiwo esikhulu. Uyise, u-Etienne, wafundisa umfana yedwa; ngasikhathi sinye, naye wayezazi kahle izibalo: wathola futhi waphenya ijika le-algebraic ebelingaziwa phambilini, elibizwa ngokuthi "umnenke kaPascal", futhi wayeyilungu lekhomishini yokunquma ubude, obadalwa nguKhadinali Richelieu.
Ubaba kaPascal wayenecebo elicacile lokukhula kwengqondo kwendodana yakhe. Wayekholelwa ukuthi kusukela eneminyaka engu-12 uBlaise kufanele afunde izilimi zasendulo, futhi kusukela ku-15 - izibalo.
Ngokubona ukuthi izibalo zinamandla okugcwalisa nokwanelisa ingqondo, akazange afune ukuthi uBlaise amazi, esaba ukuthi lokhu kuzomenza anganaki isiLatini nezinye izilimi ayefuna ukuzithuthukisa kuzo. Ngokubona intshisekelo enkulu yengane ezibalweni, yamfihlela izincwadi ze-geometry.
Kodwa-ke, uBlaise, esele ekhaya yedwa, waqala ukudweba izibalo ezahlukahlukene phansi ngamalahle futhi wazifunda. Engayazi imigomo yejiyomethri, wabiza ulayini ngokuthi "induku" futhi indilinga "indandatho".
Ngenkathi uyise kaBlaise ngephutha ebamba esinye salezi zifundo ezizimele, wethuka: ubuhlakani obuncane, obudlula ebufakazini obunye buye komunye, bebuqhubekele phambili kuze kube manje ocwaningweni lwakhe waze wafinyelela emcabangweni wamashumi amathathu nambili wencwadi yokuqala ka-Euclid.
“Ngakho-ke kungenzeka ukusho ngaphandle kwehaba,” kubhala usosayensi odumile waseRussia uMM Filippov, “ukuthi uPascal wavuselela i-geometry yabantu basendulo, eyadalwa izizukulwane zonke zososayensi baseGibhithe nabamaGrikhi. Leli qiniso alinakuqhathaniswa nakwezobuciko bomlando wezibalo ezinkulu kakhulu. "
Ngeseluleko somngani wakhe, u-Etienne Pascal, emangazwe ithalente likaBlaise elingavamile, washiya izifundo zakhe zokuqala futhi wavumela indodana yakhe ukuba ifunde izincwadi zezibalo.
Ngesikhathi sakhe sokuphumula, uBlaise wafunda i-Euclidean geometry, kwathi ngokuhamba kwesikhathi, ngosizo lukayise, wadlulela emisebenzini ka-Archimedes, Apollonius, Pappus wase-Alexandria naseDesargues.
Ngo-1634, lapho uBlaise eneminyaka engu-11 kuphela ubudala, othile owayesetafuleni lesidlo wagwaza isitsha se-faience ngommese, owaqala ukuzwakala ngokushesha. Umfana uqaphele ukuthi uma nje ethinta indishi ngomunwe, umsindo wanyamalala. Ukuthola incazelo yalokhu, uPascal osemusha wenza uchungechunge lwezivivinyo, imiphumela yazo eyethulwa kamuva ku- "Treatise on Sounds."
Kusukela eneminyaka engu-14, uPascal wabamba iqhaza emihlanganweni yamasonto onke yesazi sezibalo esidumile ngaleso sikhathi uMersenne, esasiba ngoLwesine. Lapha wahlangana ne-geometre yaseFrance evelele iDesargues. UPascal osemncane wayengomunye wabambalwa abafunda ngemisebenzi yakhe, ebhalwe ngolimi oluyinkimbinkimbi.
Ngo-1640, kwanyatheliswa umsebenzi wokuqala ophrintiwe kaPascal oneminyaka engu-17 - "Isivivinyo Sezingxenye Eziyindilinga", umsebenzi wobuciko owangena esikhwameni segolide sezibalo.
NgoJanuwari 1640, umndeni kaPascal wathuthela eRouen. Ngale minyaka, impilo kaPascal, eyayivele ingabalulekile, yaqala ukonakala. Noma kunjalo, waqhubeka nokusebenza ngokuzikhandla.
Umshini kaPascal
Lapha kufanele sigxile esiqeshini esisodwa esithandekayo se-biography kaPascal. Iqiniso ngukuthi uBlaise, njengazo zonke izingqondo ezingavamile, waphendulela amehlo akhe obuhlakani ngokoqobo kukho konke okwakumzungezile.
Ngalesi sikhathi sempilo yakhe, ubaba kaBlaise, njengomphathi wekota eNormandy, wayevame ukuzibandakanya ekubaleni okuyisidina ekwabeni intela, imisebenzi nentela.
Ngokubona ukuthi ubaba wakhe wayesebenza kanjani nezindlela zendabuko zokusebenzisa ikhompyutha futhi azithole zingalungile, uPascal wakhulelwa umqondo wokwakha idivaysi yekhompyutha engenza izibalo zibe lula kakhulu.
Ngo-1642, uBlaise Pascal oneminyaka engu-19 ubudala waqala ukudala umshini wakhe wokufingqa othi "Pascaline", kulokhu, ngokuvuma kwakhe, wasizwa ulwazi aluthola eminyakeni yakhe yokuqala.
Umshini kaPascal, owaba yisibonelo sokubala, wawubukeka njengebhokisi eligcwele amagiya amaningi axhumene, futhi wenza izibalo ngezinombolo ezinamadijithi ayisithupha. Ukuqinisekisa ukunemba kokusungulwa kwakhe, uPascal wayekhona mathupha ngenkathi kwenziwa zonke izingxenye zayo.
Ama-Archimedes aseFrance
Ngokushesha imoto kaPascal yatholwa eRouen ngumenzi wamawashi ongayibonanga eyangempela futhi wakha ikhophi, eholwa kuphela izindaba ezimayelana "nesondo lokubala" likaPascal. Ngaphandle kokuthi umshini mbumbulu wawungakulungeli ngokuphelele ukwenza imisebenzi yezibalo, uPascal, olinyazwe yile ndaba, washiya umsebenzi ekusungulweni kwakhe.
Ukumkhuthaza ukuthi aqhubeke nokwenza ngcono imoto, abangani bakhe badonsela ukunakwa kwesinye sezikhulu eziphezulu eFrance - iKhansela Seguier. Yena, lapho efunda iphrojekthi, weluleka uPascal ukuthi angagcini lapho. Ngo-1645, uPascal wanikeza uSeguier imodeli eseqedile yemoto, kwathi ngemuva kweminyaka emi-4 wathola ilungelo lobukhosi ngokusungulwa kwakhe.
Umgomo wamasondo ahlanganisiwe owasungulwa uPascal cishe iminyaka engamakhulu amathathu waba yisisekelo sokwakhiwa kwemishini eminingi yokwengeza, futhi umsunguli ngokwakhe waqala ukubizwa nge-French Archimedes.
Ukwazi iJansenism
Ngo-1646, umndeni kaPascal, ngokusebenzisa odokotela ababelapha u-Etienne, wajwayelana neJansenism, inhlangano yezenkolo eSontweni LamaKatolika.
UBlaise, efunde incwadi yombhishobhi odumile waseDashi uJansenius "Ekuguqulweni komuntu wangaphakathi" ngokugxeka ukuphishekela "ubukhulu, ulwazi kanye nenjabulo", akungabazeki: ingabe ucwaningo lwakhe lwesayensi alulona yini ukona nokuhlonipha uNkulunkulu? Emndenini wonke, nguyena ogxile kakhulu emibonweni yeJansenism, ehlangabezana "nokuguquka kwakhe kokuqala".
Kodwa-ke, akazishiyanga izifundo zakhe zesayensi okwamanje. Ngandlela thile, kodwa ngulo mcimbi ozoshintsha ngokuphelele impilo yakhe kungekudala.
Ukuhlolwa ngepayipi leTorricelli
Ekupheleni kuka-1646, uPascal, efunde kumngane kayise ngepayipi leTorricelli, waphinda lokho okwenzeka kusosayensi wase-Italy. Ngemuva kwalokho wenza uchungechunge lwezivivinyo eziguquliwe, ezama ukufakazela ukuthi isikhala esiseshubhu ngenhla kwe-mercury asigcwaliswanga ngemiphunga yaso, noma umoya onqabile, noma uhlobo oluthile "lwendaba enhle".
Ngo-1647, esevele eseParis futhi, naphezu kokugula okwaba kubi kakhulu, uPascal washicilela imiphumela yokuhlolwa kwakhe esivumelwaneni esithi "New Experiments Concerning Emptiness".
Engxenyeni yokugcina yomsebenzi wakhe, uPascal waphikisa ngokuthi isikhala phezulu kwephubhu "Aligcwali nganoma yiziphi izinto ezaziwa endalweni ... futhi lesi sikhala singathathwa njengesingenalutho ngempela, kuze kube yilapho kukhona noma iyiphi into ekhona lapho okuhloliwe khona."... Lokhu kwakuwubufakazi bokuqala bokuthi kungenzeka ukuba yize nokuthi umbono ka-Aristotle wokuthi "ukwesaba ubuze" unemikhawulo.
Ngemuva kokufakazela ukuba khona kwengcindezi yasemkhathini, uBlaise Pascal uphikise enye yama-axioms ayisisekelo we-physics yakudala futhi wasungula umthetho oyisisekelo we-hydrostatics. Amadivayisi ahlukahlukene wokubacindezela asebenza ngesisekelo somthetho kaPascal: ama-brake system, imishini ye-hydraulic, njll.
"Isikhathi sezwe" ku-biography kaPascal
Ngo-1651, kushona ubaba kaPascal, kanti udadewabo omncane, uJacqueline, ushiya isigodlo sasePort-Royal. UBlaise, owayekade esekela udadewabo ekuphishekeleni impilo yakhe yobundela, esaba manje ukulahlekelwa ngumngani wakhe kanye nomsizi wakhe, wabuza uJacqueline ukuthi angamshiyi. Kodwa-ke, waqhubeka nokuqina.
Impilo ejwayelekile kaPascal yaphela, futhi kwenzeka izinguquko ezinqala ku-biography yakhe. Ngaphezu kwalokho, kuzo zonke lezi zinkathazo kwanezelwa iqiniso lokuthi isimo sakhe sempilo siye sonakala kakhulu.
Kungaleso sikhathi lapho odokotela bayalela usosayensi ukuthi anciphise ukucindezeleka kwengqondo futhi asebenzise isikhathi esiningi emphakathini wezwe.
Ngentwasahlobo ka-1652, eSigodlweni SaseLuxer Lesser, eDuchess d'Aiguillon's, uPascal wakhombisa umshini wakhe wezibalo futhi wenza izivivinyo zomzimba, wathola ukubongwa okujwayelekile. Ngalesi sikhathi se-biography yakhe, uBlaise ushaya ubudlelwano bezwe nabamele abavelele bomphakathi waseFrance. Wonke umuntu ufuna ukusondela kusosayensi okhaliphile, odumo lwakhe selukhule kakhulu ngaphesheya kwemingcele yeFrance.
Kungaleso sikhathi lapho uPascal ezwa khona ukuvuselelwa kwezintshisekelo ocwaningweni kanye nesifiso sodumo, asicindezela ngaphansi kwethonya lezimfundiso zamaJansenists.
Abangane abaseduze kakhulu besazi sesayensi kwakunguDuke de Roanne, owayethanda izibalo. Endlini yombusi, lapho uPascal ahlala khona isikhathi eside, wabelwa igumbi elikhethekile. Ukucabanga okusekelwe ekubonweni okwenziwe nguPascal emphakathini wezwe kamuva kwaba yingxenye yomsebenzi wakhe oyingqayizivele wefilosofi "Imicabango".
Iqiniso elithandekayo ukuthi ukugembula, okwakudumile ngaleso sikhathi, kwaholela eqinisweni lokuthi izisekelo zethiyori yamathuba zabekwa ekuxhumaneni phakathi kukaPascal noFermat. Ososayensi, baxazulula inkinga yokusatshalaliswa kokubheja phakathi kwabadlali ngochungechunge oluphazamisekile lwemidlalo, basebenzise izindlela zabo zokuhlaziya ukubala amathuba, futhi beza kumphumela ofanayo.
Kungaleso sikhathi-ke lapho uPascal enza "iTriseise on the Arithmetic Triangle", futhi encwadini ayibhalele iParis Academy yazisa ukuthi ubelungiselela umsebenzi obalulekile osihloko sithi "The Mathematics of Chance".
"Isikhalazo sesibili" sikaPascal
Ngobusuku bangoNovemba 23-24, 1654, “kusuka ngehora leshumi nengxenye kusihlwa kuze kube ligamenxe phakathi kwamabili,” ngokusho kwakhe, uPascal, wabona ukukhanya okungaqondakali okuvela phezulu.
Lapho efika, ngokushesha wabhala kabusha imicabango ayeyidwebile kulo mbhalo esiqeshini sesikhumba, asithungela emgqeni wezingubo zakhe. Ngalesi sinsalela, lokho ababhali bakhe abazokubiza ngokuthi "iSikhumbuzo sikaPascal", akazange ahlukane kwaze kwaba sekufeni kwakhe. Funda umbhalo weSikhumbuzo sePascal lapha.
Lo mcimbi uyiguqule kakhulu impilo yakhe. UPascal akazange atshele nodadewabo uJacqueline ngokwenzekile, kepha wacela umphathi wePort-Royal Antoine Senglen ukuthi abe ngummeli wakhe, wanqamula ubudlelwane emhlabeni washiya iParis.
Okokuqala, uhlala enqabeni kaVaumurier noDuke de Luin, bese-ke, efuna ukuba yedwa, uthuthela ePort-Royal. Uyeka ngokuphelele ukwenza isayensi. Yize umbuso onzima walandelwa ngabakwa-Port-Royal, uPascal uzizwa ethuthuka kakhulu empilweni yakhe futhi ubhekana nokukhuphuka ngokomoya.
Kusukela manje kuqhubeke, uba ngumlweli wokholo weJansenism futhi unikela onke amandla akhe ezincwadini, eqondisa ipeni lakhe ukuvikela "izindinganiso zaphakade." Ngasikhathi sinye wayelungiselela "izikole ezincane" zamaJansenists incwadi "Elements of Geometry" enezihlomelo "On the Mathematical Mind" kanye "The Art of Persuading."
"Izincwadi Eziya Esifundazweni"
Umholi wezenkolo wasePort-Royal wayengomunye wabantu abafunde kakhulu ngaleso sikhathi, uDokotela weSorbonne Antoine Arnault. Ngokwesicelo sakhe, uPascal wabamba iqhaza ekuhlaseleni amaJansenist namaJesuit futhi wakha iZincwadi eziya esiFundazweni, isibonelo esihle sezincwadi zaseFrance eziqukethe ukugxekwa okunamandla kwe-oda kanye nenkulumo-ze yezindinganiso zokuziphatha ezibekwe ngomoya wokuqonda.
Ukuqala ngengxoxo ngomehluko wokuqina phakathi kwamaJansenists namaJesuit, uPascal wadlulela phambili ekulahla imfundiso yenkolo yamuva. Engavumeli ushintsho kubuntu, wagxeka ubuqili bamaJesuit, okuholela, ngokombono wakhe, ekuweni kokuziphatha komuntu.
Izincwadi zanyatheliswa ngo-1656-1657. ngaphansi kwegama mbumbulu futhi kwabangela ihlazo elikhulu. UVoltaire wabhala: “Sekube nemizamo eminingi yokuveza amaJesuit njenganengekayo; kodwa uPascal wenze okungaphezulu: wabakhombisa okungenangqondo nokuhlekisayo. "
Vele, ngemuva kokushicilelwa kwalo msebenzi, usosayensi wazibeka engcupheni yokuwela eBastille, futhi kwadingeka acashe isikhashana. Wayevame ukushintsha indawo yokuhlala futhi aphile ngaphansi kwegama okungelona.
Ucwaningo lwe-cycloid
Njengoba eshiye izifundo ezihlelekile kwezesayensi, uPascal, noma kunjalo, wayexoxa ngezikhathi ezithile ngemibuzo yezibalo nabangani, yize ayengazimisele ukuhlanganyela emsebenzini wesayensi.
Okuwukuphela kokuhlukile kwakuwucwaningo oluyisisekelo ngama-cycloid (ngokusho kwabangane, wathatha le nkinga ukuphazamisa ebuhlungwini bamazinyo).
Ngobusuku obubodwa, uPascal uxazulula inkinga yeMercenne cycloid futhi wenza uchungechunge olwehlukile lokutholakele esifundweni sakhe. Ekuqaleni wayenqikaza ukudalula lokho akutholile. Kepha umngani wakhe uDuke de Roanne uhlongoze ukuhlela umncintiswano wokuxazulula izinkinga zama-cycloid phakathi kwezazi zezibalo zaseYurophu. Ososayensi abaningi abadumile babambe iqhaza kulo mncintiswano: uWallis, uHuygens, uRehn nabanye.
Sekuphele unyaka nohhafu ososayensi belungiselela ucwaningo lwabo. Ngenxa yalokhu, ijaji labona izixazululo zikaPascal, ezitholwe nguye ezinsukwini ezimbalwa nje zokuqaqanjelwa ngamazinyo okuqinile, njengeyona engcono kakhulu, futhi nendlela encane ayisebenzisayo emisebenzini yakhe yaqhubeka yathonya ukwakhiwa kwamanani wokubala ahlanganisayo.
"Imicabango"
Ngasekuqaleni kuka-1652, uPascal wahlela ukudala umsebenzi obalulekile - "The Apology of the Christian Religion." Enye yezinjongo ezinkulu ze- "Apology ..." kwakungukugxekwa kokungakholelwa ebukhoneni bukaNkulunkulu nokuvikela inkolo.
Wayehlala njalo ecabanga ngezinkinga zenkolo, necebo lakhe lashintsha ngokuhamba kwesikhathi, kepha izimo ezahlukahlukene zamvimbela ukuthi aqale ukusebenza emsebenzini, awuthatha njengomsebenzi ophambili wempilo.
Kusukela maphakathi no-1657, uPascal wabhala amanothi ahlukanisayo wemicabango yakhe emashidini ahlukene, ewahlukanisa ngokwezihloko.
Ebona ukubaluleka okuyisisekelo komqondo wakhe, uPascal wazabela iminyaka eyishumi ukudala lo msebenzi. Kodwa-ke, ukugula kwamvimbela: kusukela ekuqaleni kuka-1659 wenza amanothi ahlukanisayo kuphela.
Odokotela bamnqabela noma yikuphi ukucindezeleka kwengqondo futhi bamfihlela iphepha no-inki, kodwa isiguli sakwazi ukubhala phansi konke okufika ekhanda lakhe, ngokoqobo kunoma yini etholakalayo. Kamuva, lapho wayengasakwazi ngisho nokubiza, wayeka ukusebenza.
Cishe izingqikithi eziyinkulungwane zisindile, zihlukile ngohlobo, ivolumu nezinga lokuphelela. Zachazwa futhi zashicilelwa encwadini ebizwa nge "Thoughts on Religion and Other Subjects", lapho-ke incwadi yabizwa nje ngokuthi "Imicabango".
Bazinikele ikakhulu enhlosweni yempilo, inhloso yomuntu, kanye nobudlelwano phakathi kukaNkulunkulu nomuntu.
Uluhlobo luni lwe-chimera le ndoda? Isimanga esinjani, isilo esinjani, isiphithiphithi esingakanani, inkundla enjalo yokuziphikisa, isimangaliso esingaka! Umahluleli wazo zonke izinto, isibungu somhlaba esingenangqondo, umgcini weqiniso, umgodi wokungabaza namaphutha, inkazimulo nodoti wendawo yonke.
Blaise Pascal, Imicabango
"Imicabango" yangena ezifundweni zakudala zesiFulentshi, futhi uPascal waba ukuphela kombhali omkhulu emlandweni wanamuhla futhi waba yisazi sezibalo esikhulu ngasikhathi sinye.
Funda imicabango kaPascal lapha.
Iminyaka edlule
Kusukela ngo-1658, impilo kaPascal yawohloka ngokushesha. Ngokusho kwedatha yanamuhla, ngesikhathi sokuphila kwakhe okufushane, uPascal wahlushwa yonkana yezifo ezimbi: isimila esibi sobuchopho, isifo sofuba emathunjini kanye ne-rheumatism. Unqotshwa ubuthakathaka bomzimba, futhi uhlala ehlushwa ikhanda elibi.
UHuygens, owavakashela uPascal ngo-1660, wamthola esemdala kakhulu, yize ngaleso sikhathi uPascal wayeneminyaka engama-37 kuphela. UPascal uyakuqonda ukuthi uzofa kungekudala, kepha akazizwa esaba ukufa, etshela udadewabo uGilberte ukuthi ukufa kususa kumuntu "amandla amabi okwenza isono".
Ubuntu bukaPascal
UBlaise Pascal wayengumuntu onesizotha ngokweqile futhi onomusa ngokungavamile, futhi i-biography yakhe igcwele izibonelo zomhlatshelo omangalisayo.
Wayebathanda ngokungapheli abampofu futhi wayehlala ezama ukubasiza ngisho (futhi kaningi) ukuzilimaza yena. Abangani bakhe bayakhumbula:
“Akazange anqabe ukwelulekelwa noma ngubani, yize naye ngokwakhe ayengacebile futhi izindleko ezazifunwa ukugula kwakhe njalo zazingaphezu kwemali ayitholayo. Wayehlala njalo enika izipho, ezincisha lokho obekudingeka. Kepha lapho ekhonjiswa lokhu, ikakhulukazi lapho imali ayisebenzisela izipho yayinkulu kakhulu, wacasuka futhi wasitshela: "Ngibonile ukuthi noma ngabe umuntu uhlwempu kangakanani, ngemuva kokushona kwakhe kuhlala kukhona okusalayo." Kwesinye isikhathi wayehamba ibanga elide kuze kudingeke ukuthi aboleke ukuze aphile futhi aboleke ngenzalo ukuze akwazi ukunika abampofu konke ayenakho; ngemuva kwalokho, akaze afune ukusebenzisa usizo lwabangani, ngoba wakwenza umthetho wokuthi angalokothi abheke izidingo zabanye abantu njengomthwalo kuye, kepha qaphela njalo ukuthwesa abanye izidingo zakhe. "
Ekwindla ka-1661, uPascal wabelana noMbusi de Roanne umqondo wokwakha indlela yokuhamba eshibhile futhi efinyelelekayo yabantu abampofu ezinqoleni ezinezihlalo eziningi. UMbusi wayazisa iphrojekthi kaPascal, kwathi ngemuva konyaka kwavulwa umzila wokuqala wezithuthi zomphakathi eParis, kamuva wabizwa nge-omnibus.
Ngaphambi nje kokushona kwakhe, uBlaise Pascal wathatha umndeni wakhe womuntu ompofu owayengakwazi ukukhokhela izindlu. Lapho enye yamadodana alo muntu ompofu igula ngoqhubu lwenkukhu, uPascal welulekwa ukuba asuse okwesikhashana umfana ogulayo endlini.
Kepha uBlaise, osevele egula kakhulu, wathi lesi senzo besingeyona ingozi kuye kunengane, futhi wacela ukuhanjiswa kangcono aye kudadewabo, yize kwamdalela ubunzima obukhulu.
Wayenjalo uPascal.
Ukufa nenkumbulo
Ngo-Okthoba 1661, phakathi nomzuliswano omusha wokushushiswa kwamaJansenist, udadewabo wososayensi omkhulu, uJacqueline, uyafa. Lokhu kwaba yigalelo elinzima kusosayensi.
Ngo-Agasti 19, 1662, ngemuva kokugula okubuhlungu isikhathi eside, uBlaise Pascal washona. Wangcwatshwa esontweni laseParis Saint-Etienne-du-Mont.
Kodwa-ke, uPascal wayengahloselwe ukuhlala ekusithekeni. Ngokushesha ngemuva kokushona kwesihlungo somlando, ifa lakhe laqala ukuhlungwa, kwahlolwa impilo yakhe nomsebenzi wakhe, okusobala ku-epitaph:
Indoda ebingamazi umkayo
Enkolweni, engcwele, ekhazimulayo ngobuhle,
Idume ngezifundo,
Ingqondo ebukhali ...
Ngubani othande ubulungiswa
Umvikeli weqiniso ...
Isitha esinonya esonakalisa ukuziphatha kobuKristu,
Abaphikisi bathanda ukukhuluma kahle,
Ababhali baqaphela kuye umusa
Ngubani izibalo zibabaza ukujula
Izazi zefilosofi zifuna ukuhlakanipha kuye,
Odokotela bancoma kuye isazi semfundiso yenkolo,
Abangcwele bahlonipha kuye umuntu othanda ukuzincisha,
Ubani obabazayo wonke umuntu ... Ngubani okufanele azi wonke umuntu.
Kungakanani, odlulayo, esilahlekelwe ePascal,
WayenguLudovic Montalt.
Sekwanele sekushiwo, maye, izinyembezi ziyeza.
Ngithule ...
Emasontweni amabili ngemuva kokushona kukaPascal, uNicolas wathi: “Singasho ngokweqiniso ukuthi silahlekelwe yingqondo enkulu kunazo zonke ezake zaba khona. Angiboni noma ngubani engingamqhathanisa naye: uPico della Mirandola nabo bonke laba bantu umhlaba obathandayo bebeyiziwula kuye ... Lowo esimdabukelayo wayeyinkosi embusweni wezingqondo ... ".
